Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. forever: Yeshua, Jesus, God saves. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. Read full chapter Jeremiah 33:14 in all English translations Jeremiah 32 Jeremiah 34 New International Version (NIV) Commentary on Jeremiah 33:14-18 Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. See Psalms 144:13; Psalms 144:14. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. Thus saith Jahveh, If ye shall be able to break my covenant (with) the day and my covenant (with) the night, so that there shall not be day and night in their proper time, Jeremiah 33:21. Commentary, explanation and study verse by verse. The wealth of the country, after their return. This prophecy parallels that of Jeremiah 23:1-8. Psalm 25:1-10 appears three times in the Revised Common Lectionary. As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. And that is a theologically sound way of reading this passage from Jeremiah. Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . By this, God's own people received a pledge for the re-establishment and renovation of the kingdom of God. house of Israel and to the house of Judah; (mis. This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. The narrative lectionary is a four-year cycle of readings Read more. "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. Much like the standard Childrens Sermon answer, where do our minds immediately go when we read about the true branch of David who shall enact justice and righteousness in the land? THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. And now, in this passage, Jeremiah speaks of the restoration not simply of daily life (as momentous as that is), but also of one of the chief signs of Gods favor, the restoration of the Davidic line. and who is faithful, that has promised, and is able to perform, He is the maker and former of Jerusalem, of Zion, built them at first, and therefore can rebuild them-built them for his own praise, and therefore will. The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. w "Verbum optimum", Junius & Tremellius, Piscator, Schmidt. would be fulfilled what is after promised. And how about those "sacrifices" which are to be offered perpetually? : Yoh 3:14-18) Perjanjian Lama: Kejadian Keluaran Imamat Bilangan Ulangan Yosua Hakim-hakim Rut 1 Samuel 2 Samuel 1 Raja-raja 2 Raja-raja 1 Tawarikh 2 Tawarikh Ezra Nehemia Ester Ayub Mazmur Amsal Pengkhotbah Kidung Agung Yesaya Yeremia Ratapan Yehezkiel Daniel Hosea Yoel Amos Obaja Yunus Mikha Nahum Habakuk Zefanya Hagai Zakharia Maleakhi Therefore the perpetual sacrifices mentioned here refer not to burnt offerings, etc, but to "spiritual sacrifices," as indicated in the above paragraph. Christ is here prophesied of, 1. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness There shall be common joy there, the voice of the bridegroom and the voice of the bride; marriages shall again be celebrated, as formerly, with songs, which in Babylon they had laid aside, for their harps were hung on the willow-trees. Is God through with Israel? Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). But God says, "Call unto Me, and I will answer thee.". This promise is, Jeremiah 33:17, further confirmed by the renewal of that which the Lord had given King David, through Nathan the prophet, 2 Samuel 7:12-16, and that, too, in the form in which David himself had expressed it in his address to Solomon, shortly before his death, 1 Kings 2:4, and in which Solomon had repeated it, 1 Kings 8:25 and 1 Kings 9:5. This then is the import and the proper application of this doctrine. See Hosea 1:10, c. Hosea 2:15, c. Hosea 6:11, c. Amos 9:14, c., and Jeremiah 3:12, c. The end of the captivity has been foretold by Micah, Micah 7:9, &c. Zephaniah, Zephaniah 3:10, c. and by Jeremiah, Jeremiah 16:15 Jeremiah 23:3; Jeremiah 29:10; Jeremiah 32:37. For I will turn their captivity, and take pity on them.". The days will come, though they are long in coming. There shall be religious joy there; temple-songs shall be revived, the Lord's songs, which they could not sing in a strange land. They are described in Hebrews. "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. The first danger is reading the New Testament into the Old Testament in a way nullifies or negates the original text. Jeremiah 13-14 - Speaking Through Signs A. "He spoke of the Messiah as `The Spring of Living Waters' (Jeremiah 2:13), `The Good Shepherd' (Jeremiah 23:4; 31:10), `The Righteous Branch' (here and in Jeremiah 23:5f), `The Redeemer' (Jeremiah 50:34), `The Lord Our Righteousness" (Jeremiah 23:6), `David the King' (Jeremiah 30:9), and as `The Agent of the New Covenant' (Jeremiah 31:31-34). There will come a time in the land of Judah when there shall once more be heard the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride (33:10-11). 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. But from this manner of speaking, a useful doctrine may be deduced: for we are thus reminded that the promises of God are not always so manifest, that their effect or accomplishment is evident to us, but on the contrary they may appear to be dead and void. Ultimately, it fell, and its king and elites were exiled to Babylon. Pastor Troy Brewer, OpenDoor Church, Burleson, TX. This is the To a people devastated by loss, Jeremiahs prophecy offered hope: The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah (33:14). ii. The promise is, "If you will call unto Me, I will answer." Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. ." When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. The word of the LORD that came to Jeremiah concerning the droughts. And the burnt-offerings what about them? Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. Jeremiah 33:25. God has said, "I'm going to do it. The worst has not yet happened, but it is inevitable. Yeremia a prophet of Judah in 627 B.C., who wrote the book of Jeremiah,a man of Libnah; father of Hamutal, mother of Jehoahaz, king of Judah,head of an important clan in eastern Manasseh in the time of Jotham,a Benjamite man who defected to David at Ziklag,the fifth of Saul's Gadite officers who defected to David in the wilderness,the tenth of Saul . The wise senior pastor however . It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. 114-16; and Jensen, p. Wasn't Christ sacrificed once and for all? that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" (u); that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" (w); the positive used for the superlative, as frequent in the Hebrew language. Verse 1. meant by the houses of Judah and Israel; for these phrases, as There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. God told Jeremiah that He has not rejected them. Orthodox rabbi and Jewish mystic. (This new covenant came into being through the death of Jesus Christ. But that, through the mention simply of Judah and its capital, the ten tribes are not to be excluded from participation in the coming prosperity, may be seen even from Jeremiah 33:14, where "the good word" is referred to Israel and Judah, and still more plainly from Jeremiah 33:24, Jeremiah 33:26, where this promise is made sure to the whole seed of Israel. And exactly what are those spiritual sacrifices? And that is a theologically sound way of reading this passage from Jeremiah. Article Images Copyright 2023 Getty Images unless otherwise indicated. But to do good and to communicate forget not; for with such sacrifices God is well pleased" (Hebrews 13:15-16). The people of Israel grew weary of Jeremiah's message of repentance, and even asked the king to silence him by putting him into prison. thus they have despised my people, that they should be no more a nation before them. Show us signs of your presence: a light in the darkness, a voice in the silence, and a stirring deep within us. - Calvin.). This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. Jeremiah 33:14-18 (Jeremiah 33:14) The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 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